Animadvertit Caesar unos ex omnibus Sequanos nihil earum rerum facere quas ceteri facerent sed tristis capite demisso terram intueri. Eius rei quae causa esset miratus ex impsis quaesiit. Nihil Sequani respondere, sed in eadem tristitia taciti permanere. Cum ab his saepius quaereret neque ullam omnino vocem exprimere posset, idem Diviciacus Aeduus respondit: hoc esse miseriorem et graviorem fortunam Sexuanorum quam reliquorum, quod soli ne in occulto quidem queri neque auxilium implorare auderent absentisque Ariovisti crudelitatem, velut si coram adesset, horrerent...
Machiavelli's The Prince comes to my mind as I read this passage in Caesar's work. Machiavelli writes about how a prince should not solely be feared or loved, but he should be feared and loved. I am not certain, but fairly sure that Machiavelli would have read Caesar many times during his studies and so perhaps he thought about the juxtaposition of Diviciacus, Caesar, and Ariovistus in Caesar's narrative. Caesar was perhaps Machiavelli's model for the perfect prince. Caesar proves to all of Gaul that he can defeat the "barbarian" Ariovistus and loyalties surge to his side. Fear does not gain power, but a false power that ends sooner. It is perhaps ironic that Caesar enlists the help of one of Ariovistus' friends to help with a parley, for friends ended up writing Caesar's demise back in Rome.